Szandora LaVey dot com

Contrary to the popular opinion that Satanism advocates promiscuous behavior in all individuals, in this essay LaVey actually lambasts the “free love” movement (a movement very much in motion in the 1960s when LaVey wrote The Satanic Bible) as being equally restricting as the white-light view that any unholy sex is wrong.

LaVey’s stance, once again, takes a purely individual approach to sexual matters and ethics. He maintains that while some people are indeed happy with sexual promiscuity, some are, by their nature, happier with much less sexual activity, or perhaps no sex activity at all. LaVey believes that neither of these states are unnatural or deserving of condemnation, but rather that it is a decision for each individual to make concerning their own sexual tastes and activities.

From this basic principle, LaVey then expounds upon this by pointing out exactly what is and is not permissible Satanic sexual activity.

The basic premise of what is permissible is summed up by the maxim:

Satanism encourages any form of sexual expression you may desire, so long as it hurts no one else.

LaVey quickly explains that this does not preclude sexual sadism/masochism, as “so long as it hurts no one else” must be interpreted to mean “who does not wish to be hurt.”

This statement openly condones polyamory, premarital or extramarital sex, sexual games including BDSM, multiple partners, incest, and any other such proclivity, while at the same time not excluding heterosexuality, homosexuality, monogamy, or “traditional” marriage. Satanism views all such activities as entirely equal, and deserving of the same respect. LaVey also specifies asexuality as a valid expression, for one for whom sexual activity is simply not desired. LaVey claims Satanism to be the first religion to openly take this stance.

Long since removed from contemporary printings of the book, the first edition of The Satanic Bible contained an extensive dedication to the thinkers who influenced LaVey.

The primary dedication of the book was made to Bernadino Nogara (misprinted as “Logara”), Karl Haushofer, Rasputin, Sir Basil Zaharoff, Alessandro Cagliostro, Barnabas Saul (Dr. John Dee’s first Scryer), Ragnar Redbeard, William Mortensen, Hans Brick, Max Reinhardt, the American Sociologist Orrin Klapp, Fritz Lang, Friedrich Nietzsche, W. C. Fields, P. T. Barnum, Hans Poelzig, Reginald Marsh, Wilhelm Reich and Mark Twain.

The secondary dedication included Howard Hughes, Marcello Truzzi, Marilyn Monroe, William Lindsay Gresham, Hugo Zacchini, Jayne Mansfield, Fredrick Goerner, Nathaniel West, Horatio Alger, Robert E. Howard, George Orwell, H. P. Lovecraft, Tuesday Weld, H.G. Wells, Harry Houdini, Togare (LaVey’s pet lion) and The Nine Unknown Men.

The Satanic Bible, after the introductions by other authors, is divided into four books: the Book of Satan, the Book of Lucifer, the Book of Belial, and finally the Book of Leviathan. LaVey seems to have taken this hierarchy from The Book of the Sacred Magic of Abramelin the Mage, in which these four demons serve as the chiefs of Hell. Each book approaches a different aspect of Satanism, and serves a unique purpose within the structure of The Satanic Bible.

The Satanic Bible was written by Anton LaVey in 1969. It is a collection of essays, observations and basic Satanic rituals, and outlines LaVey’s Satanic ideology. The author claims the influence of Ayn Rand among others.

The book contains the core principles of Satanism and is considered the foundation of the philosophy and dogma that constitute Satanism.

Anton Szandor LaVey, (April 11, 1930 – October 29, 1997) born Howard Stanton Levey, was the American founder and High Priest of the Church of Satan as well as a writer, occultist, and musician. He was the author of The Satanic Bible and the founder of LaVeyan Satanism, a synthesized system of his understanding of human nature and the insights of philosophers who advocated materialism and individualism.