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The earliest known connection between the Shemhamphorasch and the Tarot was made by Eliphas Levi in his Clefs Majeurs et Clavicules de Salomon in which he divides the 72 names into pairs, and attributes each pair to one of the four court cards or ten numbers, or one of the 22 major arcana cards, making a total of 36 pairs.

This was further fleshed out in the Golden Dawn’s Book T, which was renamed Liber 78 by Aleister Crowley when he published it in his occult periodical The Equinox. In the system promulgated by the Golden Dawn and Crowley, 36 pairs of angels (or “deacons”) are each given rulership of a 10-degree segment of the Zodiac, and to these are mapped the number cards (excluding aces) from the four suits:

In art the Shemhamphorasch can be seen on the ceiling of the Sistine Chapel. Michelangelo’s fresco has an architectural design of 24 columns. On each of these columns are two cherubs, which are mirror imaged on the adjoining column totaling 48 cherubs figures. Then on the 12 triangular spandals flanking the ceiling borders are an additional 24 nude figures (two bronze nude figures per triangular spandal) also mirroring imaging each other. This totals to 72 cherub figures or the 72 angels of God or names of God. This spread of 48 cherubs and 24 bronze nude figures coincides perfectly with the reading of the three verses in Exodus 14:19-21. Beneath this cycle of angels are 7 prophets and 5 Sibyline oracles, which are patterned after the Zodiac/Calendar year. Beneath that are the 33 ancestors of Christ plus 3 additional symbols denoting the 36 decans of the Zodiac. It is interesting to note that the Zodiac/Calendar year and the 36 decans coupled with the numerical sequence in the Empyream (nine central panels) on the ceiling of the Sistine Chapel denote the spread of the 56 Minor Arcana Tarot Cards.

According to European magical tradition, King Solomon is said to have evoked seventy-two demons, confined them in a bronze vessel sealed by magic symbols, and obliged them to work for him. These demons are catalogued in various magical grimoires, most notably in the Lemegeton, which gives descriptions of their powers, appearance and manner, as well as instructions for controlling them.

Based on the opinions of some who seek to find consistency of this association with the Shemhamphorasch, these demons may be sigils based on the reversing of the three lettered names of the angels. Using the reverse names and sigils, one would be able to call on the various demons for various favors which may result in destructive events.

It is from this that it is believed Anton LaVey, founder of the Church of Satan, obtained the word.

Shemhamphorasch is a corruption of Shem ha-Mephorash, (Hebrew: “the explicit name”, can be also be translated as “interpreted name”. In Hebrew, however, its primary use is in reference to the tetragrammaton, the 4-letter name of a God which should not be pronounced, or said “explicitly”). The name itself is derived from Exodus 14:19-21, three verses each composed of 72 letters; by writing these out in boustrophedon form so that the second line is reversed, and grouping the letters in columns of threes, the names of 72 angels or intelligences or 72 Names of a God are formed.

וַיִּסַּע מַלְאַךְ הָאֱלֹהִים הַהֹלֵךְ לִפְנֵי מַחֲנֵה יִשְׂרָאֵל וַיֵּלֶךְ מֵאַחֲרֵיהֶם וַיִּסַּע עַמּוּד הֶעָנָן מִפְּנֵיהֶם וַיַּעֲמֹד מֵאַחֲרֵיהֶם׃
And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them:

וַיָּבֹא בֵּין ׀ מַחֲנֵה מִצְרַיִם וּבֵין מַחֲנֵה יִשְׂרָאֵל וַיְהִי הֶעָנָן וְהַחֹשֶׁךְ וַיָּאֶר אֶת־הַלָּיְלָה וְלֹא־קָרַב זֶה אֶל־זֶה כָּל־הַלָּיְלָה׃
And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness [to them], but it gave light by night [to these]: so that the one came not near the other all the night.

וַיֵּט מֹשֶׁה אֶת־יָדֹו עַל־הַיָּם וַיֹּולֶךְ יְהוָה ׀ אֶת־הַיָּם בְּרוּחַ קָדִים עַזָּה כָּל־הַלַּיְלָה וַיָּשֶׂם אֶת־הַיָּם לֶחָרָבָה וַיִּבָּקְעוּ הַמָּיִם׃
And Moses stretched out his hand over the sea; and the LORD caused the sea to go [back] by a strong east wind all that night, and made the sea dry [land], and the waters were divided.

Members who belong to the Church of Satan and other branches of Satanism sign letters and emails and conduct rituals with a Shemhamphorasch, although their version of it is different and contains 72 names of demons, not names of angels. This usage is designed as an inversion of the Shemhamphorasch used by Jews and Christians. It is taken to mean a kind of desecration in closing or closing in the name of possibly the backwards reading of the angels and likely refers to the demons of Goetia in their hierarchies and with their own special titles like Marquis or President. The demons, on the other hand are organized into nine orders and differ from traditional lists of the angelic Shemhamphorasch. The relationship is unclear. A misconception attributed to the founder of the Church of Satan, Anton LaVey, is that “Shemhamphorasch” means “Hail Satan” in Enochian. It is actually just a reference to these beings as one in purpose for assistance of the Satanist.

The word “Shemhamphorasch” is spoken in Church of Satan rituals, often followed by “Hail Satan!”, as outlined in The Satanic Bible by Anton Szandor LaVey. The Totenkopf Grotto (a German branch of the Church of Satan) proposes an ancient Babylonian-Assyrian derivation for the word as “Šem-ham-fo-raš”, a phrase they say implies becoming one with the Powers of Darkness.